40 ideas
| 125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
| 17713 | After 1903, Husserl avoids metaphysical commitments [Mares] |
| 1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
| 4321 | We should test one another, by asking and answering questions [Plato] |
| 17715 | The truth of the axioms doesn't matter for pure mathematics, but it does for applied [Mares] |
| 17716 | Mathematics is relations between properties we abstract from experience [Mares] |
| 17703 | Light in straight lines is contingent a priori; stipulated as straight, because they happen to be so [Mares] |
| 17714 | Aristotelians dislike the idea of a priori judgements from pure reason [Mares] |
| 17705 | Empiricists say rationalists mistake imaginative powers for modal insights [Mares] |
| 20769 | Sphaerus he was not assenting to the presence of pomegranates, but that it was 'reasonable' [Sphaerus, by Diog. Laertius] |
| 17700 | The most popular view is that coherent beliefs explain one another [Mares] |
| 17704 | Operationalism defines concepts by our ways of measuring them [Mares] |
| 17710 | Aristotelian justification uses concepts abstracted from experience [Mares] |
| 17706 | The essence of a concept is either its definition or its conceptual relations? [Mares] |
| 17701 | Possible worlds semantics has a nice compositional account of modal statements [Mares] |
| 17702 | Unstructured propositions are sets of possible worlds; structured ones have components [Mares] |
| 116 | Rhetoric is irrational about its means and its ends [Plato] |
| 114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
| 135 | All activity aims at the good [Plato] |
| 122 | Moral rules are made by the weak members of humanity [Plato] |
| 139 | A good person is bound to act well, and this brings happiness [Plato] |
| 128 | Is it natural to simply indulge our selfish desires? [Plato] |
| 4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
| 136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
| 134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
| 4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
| 132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
| 130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
| 120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
| 118 | I would rather be a victim of crime than a criminal [Plato] |
| 140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
| 131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
| 119 | A criminal is worse off if he avoids punishment [Plato] |
| 129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
| 4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
| 137 | As with other things, a good state is organised and orderly [Plato] |
| 141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
| 123 | Do most people like equality because they are second-rate? [Plato] |
| 124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |
| 17708 | Maybe space has points, but processes always need regions with a size [Mares] |